Beginning

I have written little poetry for a year or so but I feel things begin to return. The following lines are a somewhat mystical view of creation.

Beginning is a blossoming bud,
	the Spirit’s breath,
	the moment all moments begin.
Eddies spin in the flood,
	billowing, drifting, breathing, brooding
	over shifting uncertain waves,
Gathering, from grain to garden,
	from daisies to chains to garlands,
	as echoes roll into time,
Images of beauty and truth;
	of a stream that flows forever 
	from a Source, Other than this world,
New Earth from eternal Heaven;
	from the spring of being,
	from breathing, brooding, creating Spirit:
New, nothing into everything, 
	moving over the waves
	more than beauty of bud and blossom.
Imagined in that moment and known,
	that Allos, that other,
	that is both hope and home;
Named, I AM, sharing our nature,
Good, glowing, gathering all creation
		Into One.

 

Notes on meanings: Continue reading

Silence

The word is silent.
It has been a bad year:
new house, expensive problems,
workmen cause as many as they solve.

Snow sits thick outside.
It is tough for the birds:
birdfood, fatballs, hard with ice,
magpies wait to eat the ones that die.

I can hardly write.
It has been a bad year:
days numb into weeks and months,
prayers that I cannot pray, unanswered.

In Eastern Ghouta:
Jobar, Zamalka,
it has been a bad year.
Hamouria, Saqba,
it has been a bad year.
Kafr Batna, Douma,
it has been a bad year.

The birds and I weep,
it has been a bad year.
In the Eastern Ghouta,
of Damascus, where Paul regained his sight,
people die in hundreds every week,
war, starvation, disease and choking grief.

No words, the birds and I.
The word is silent.

It’s a Bleeding Blessing!!

I have always liked etymology.
(Etymology: Latin etymon
from ancient Greek, etumon, meaning truth
plus Greek –legein, a suffix meaning speak)
and yet its meaning is not speaking true,
but the study of the history of words.

The history of words is not always
as simple as the etymology
of the word etymology itself.
With time words and their meanings change and shift.
Words may remain while only meanings change;
words may remain while meanings grow and drift.

Blesséd are they that are poor in spirit,
for theirs shall be the kingdom of heaven.

Poor means today what it has always done
but blesséd, blest,
ah, there’s a word to run.

Often it has been said to mean happy
which seems to fit, a comfortable word,
(though comfort means to strengthen and give power;
In French comme forte is furnishing with strength)
but blest is more than simply being happy;
in French again blessure is to wound,
imblessure is a wound that bleeds.
Blé, meaning wheat in French is closely linked,
and came from bládh a growing blade of grass,
from which word blade we get the knife and sword.
Bless also meant to blow as in the line,
I know a bank whereon the wild thyme blows
from which we get blossom and bloom and bleed,
growing, swelling, welling words that promise more.
Farther back, the gallo-roman bladhais
was the growing harvest.

So deep within the happiness of blessing,
we have upwelling, and a blossoming,
the overflowing, fruition
of love.

Linear & Local Systems

Two weeks ago I posted a poem Uncertain Determinism. Determinism is the universe according to Isaac Newton, where strict determinist rule governs every action, interaction and reaction. This fixes the future of the universe irrevocably in an inescapable sequence of ‘This causes that, so what happens next is inevitable’, a so-called linear future in which the falling apple meets the ground every time.

Fortunately physicists such as Albert Einstein, Werner Heisenberg, Max Planck and many others have given us the escape route of uncertainty. The world behaves as though it is a series of linear interactions like a game of snooker, but at its heart it is like the fall of the cards in poker. The problem is, how does the random behaviour at the world’s heart create a world in which dependable things can happen? How can the apple fall and hit the ground and still allow chance and freewill?

The ball roll on the table
follows rules of moon and sun
which rise today, tomorrow,
as they have always done,
as past connects to future,
and to present, and are one.

This is called a linear system,
like the turning of a planet,
like a bullet, or a prism,
the passage of a photon,
the turning cosmic rhythm.

Yet this certain path is found
in local interaction
in spun, uncertain motion:
of each particle and atom
in the chalky cue’s rebound.
Local gravity, vibration,
make the universal sound
of uncertain random chaos,
smoke, not mirrors, all around.

With so many random roads
how does it take the chosen one?
why doesn’t it explode
as a blazing, shining sun?

The answer is the tiny
uncertain chance and sway
of every sub-atomic spin and swirl.
The congregated sum
of a trillion minute sums
has a bias that produces
a solid rolling ball,
and here it comes!

 

Creative Collapse

There is trust and there is hope
in the pushing of a cue,
but its moment and position
and even its direction,
are certainly uncertain;
will it miss or is it true?

So mass will gain momentum
in the rolling snooker ball
from the players practiced prodding,
which will send it like a rocket
into the corner pocket
if uncertain quantum chances
are outweighed as it advances
by a strong determination
and combined co-operation
of the sine-curves in the haze
of its line across the baize,
like the odds that have been spinning,
in a gambler’s mind so able
where at the the corner table,
while the rolling snooker ball
is heading for its fall,
he is smugly, quietly grinning
at a hand that’s stacked for winning.

But the spinning, whirling chances
of the eddies in the stream
are subject to the entropy
that eats the gambler’s dream.
And the ball may well be found
in the pocket, but the sound
of the other players cheers
and the clink of many beers
may not echo here at all
in the disappointing fall
of the other players cards,
and his chance to win the pot
may be well and truly shot.

Uncertain Determinism

A quark within a particle
of the nucleus of an atom
in a molecule of substance
of a rolling snooker ball
is neither here nor there
and not directional.

So are they all.

They dance in random orbits
where the chance that each is where
their fellows in the prodding
of the chalky, pushy cue
are in line with its pointing
is no more than a smattering
twixt the lucky streak continuing
at the table in the corner
and the quite unlikely sound
of another player saying,
‘I’m buying the next round.’

Creationtide

A couple of years ago I wrote a poem on the wonder of creation, All the Time in the World, and another on Creationtide, Saving the Earth. In that second poem I touched on a problem I have with our attitude to Creationtide; the following is not truly a poem, more a succession of thoughts:

The Cross is not a Hat Stand

Many things mean much to us,
they differ in degree
to different people,
to you,
to me:
world peace, poverty, politics,
care of the elderly, the sick,
social and family relations,
feminism, education,
prison welfare, crime prevention,

but the cross is not a stand
on which these hats can hang.
Yet we have turned Creationtide into ecologytide,
fueled by guilt or fear of global warming,

It should not be a time of guilt
for our misuse of the world God gave us,
but a time of wonder
of how God so loved the world
from In the beginning at the dawn of time
nearly fourteen billion years ago,
to Christ’s last words on the cross:
It is finished.

All that hung upon the cross was love,
the love of God, in Christ, for the world.
All that we can hang upon the cross
is our love in return,
for God, in Christ,
sent to give us eternal life.

The day will come when after we have mastered the winds, the waves, the tides and gravity, that we will harness for God the energy of love. Then for the second time in the history of the world, man will have discovered fire.         Teilhard de Chardin