Julian Ch. 80 – 82

To read Julian’s Revelations in order, which is far better, begin at the Introduction.

Eightieth chapter.

By three thyngs God is worshippid and we savid; and how our knowing now is but as an ABC. And swete Jhesus doith all, abyding and monyng with us, but whan we arn in synne, Christ monyth alone. Than it longith to us for kindness and reverens hastily to turne agen to Him.

Man stands by three things in this life by which:
God is worshiped;
we achieve our hopes;
we are kept and saved.

First is the use of man’s natural reason.
Second, the common teaching of Holy Church.
Third, the Holy Spirit’s inward, gracious work.

And these three are all of one God:
God is the ground of our kindred reason,
God is the teaching of Holy Church,
and God is the Holy Spirit.

He wants us to regard these gifts greatly
attending closely to them, for these things
work us continually toward God.
He wants us to know them like an ABC,
giving us a little knowledge and help,
which shall be fulfilled in Heaven.

By faith we know none but God took our nature,
Christ alone did all for our salvation,
and none but He, as He alone does still
in these latter days, dwelling here with us,
ruling and governing us, in this life,
to bring us to His bliss, which He shall do
while any soul in earth may come to Heaven;
so that if there only one such soul,
He would remain alone, to bring it to bliss.

 I believe and understand angels
and their ministration, as we are told,
but it was not shown me.
He Himself is nearest, meekest, highest,
and lowest, and does all;
not only all our needs, but also all
that is worshipful for our joy in Heaven.

When I said he waits sorrowing and mourning,
it means all that true feeling we have in ourself,
contrition, compassion, sorrow and mourning
that we are not one with our Lord.

All like that, that is helpful, is Christ in us.
And though some of us may feel it seldom,
it never leaves Christ until He has brought us
out of all our woe – for love and pity are one.

When we fallen into sin and forget Him,
and our soul’s care, then Christ keeps charge of us,
and so stands sorrowfully, mourning.
Then we should turn hastily to our Lord
in reverence and kindness and not leave Him alone.

He is only here for us,
and when, by sin, despair or sloth
I am strange to Him, then all my effort
makes my Lord stand alone.
And so it is with us all who are sinners.

But though we do this often,
His goodness never leaves us alone.
He is always with us, tenderly excusing,
forever shielding us from blame in His sight.

Eighty-first chapter.

This blissid woman saw God in divers manners, but she saw Him take no resting place but in manys soule. And He will we enjoyen more in His love then sorowen for often falling, remembring reward everlasting and liveing gladly in penance; and why God suffrith synne.

Our good Lord showed Himself in various ways,
in Heaven and in earth;
but I only saw Him take His place in man’s soul.

In earth, in His sweet incarnation,
and again in His blessed passion.
In another way He showed Himself in earth,
where I saw God focussed in creation.

He showed Himself another way in earth,
as though in pilgrimage, that is to say,
He is here with us, leading us, and shall be
until He brings us to His bliss in Heaven.

He showed Himself reigning many times,
as above, but principally in man’s soul.
He has taken His resting place there
as His worshipful city, His see,
from which He shall never rise nor leave.

Marvellous and solemn is the Lord’s dwelling,
He wants us to feel His gracious touch,
treasuring His whole love more than sorrow
in our frequent fallings.

The greatest worship to Him of all
is to live gladly, merrily, for His love,
and in penance for our failings.
For He beholds us so tenderly
seeing our whole life here as penance.

Our kindred love for Him is lasting penance
which His mercy works in us, and helps us bear.
For His love makes Him long for us,
allowing us to abide here in His wisdom,
in His truth and His righteousness;
desiring that same response in us to Him.

This kindred penance which surpasses all,
never leaves us until we are fulfilled
when we shall have Him as our reward.
He would have us set our hearts in this,
from the pain we feel into the bliss we trust.

Eighty-second chapter.

God beholdith the monyng of the soule with pite and not with blame, and yet we do nowte but synne, in the which we arn kept in solace and in drede. For He will we turne us to Him, redy clevand to His love, seand that He is our medicyne. And so we must love in longing and in enjoyeing, and whatsover is contrarie to this is not of God but of enmity.

But here our courteous Lord showed the moaning
and the mourning of the soul, meaning thus:
I know well you will live for My love, merrily and gladly suffering all the penance that may come to you. But inasmuch as you do not live without sin, you will suffer for My love all the woe, all the tribulation, and disease that may come to you. This is true, but do not be greatly aggrieved with sin that falls to you against your will.

Here I understood,
the Lord looks on the servant with pity, not blame;
this passing life is not lived wholly without blame,
nor without sin.
He loves us endlessly, but we sin by habit.

He instructs us quite mildly;
and then we sorrow and mourn discreetly,
turning to look on His mercy,
cleaving to His love and goodness,
seeing He is our medicine,
understanding that we do naught but sin.

by our meekness at the sight of our sin,
faithfully knowing His eternal love,
thanking and praising Him, we please Him.
I love you and you love Me, and our love shall not be separated, and I suffer for your profit.
This was shown in spiritual understanding,
in these blessed words:
I keep you fully secure.

Our blessed Lord’s great desire that we live,
longing, enjoying, as this love-lesson shows,
understanding all contrary to us
is not of Him but of enmity.
and He wants us to understand this by
His kindred love’s sweet gracious light.

I do not know if any such lover in earth
is continually kept from falling,
for it was not shown me.
But this was shown, we are preciously kept,
falling and rising, in one love.
For in beholding God we do not fall;
in beholding ourself we do not stand;
and these are both true, as to my sight.
But beholding our Lord God is the highest truth.

Then we are greatly indebted to God,
who wants to show this high truth in this life.
I understood that while we are in this life,
seeing these truths together helps greatly.
The higher vision calms our spirit,
truly enjoying God.

The lower beholding keeps us in dread,
making us feel ashamed of ourself.
He wants us to behold the higher more,
and yet not leave knowing the lower,
until we are brought up above to Him
where we shall have Lord Jesus for our reward,
and be filled with endless joy and bliss.

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