Julian’s Comments (4)

(Julian’s Revelations are far better read in order. If you wish to do so I suggest you begin at the Introduction)

This concludes one of the longest of Julian’s chapters, more will follow next week.

God’s Son is seen in the wisdom,
and the goodness in the servant.
In the poor labourer’s clothing,
and his standing near on the left side,
is seen the manhood and Adam,
with all the mischief and feebleness that follow.
In all this our good Lord showed His own Son and Adam as one man.

The virtue and goodness we have
is of Jesus Christ;
the feebleness and blindness we have
is of Adam;
both were shown in the servant.
Our good Lord Jesus has taken all our blame on Himself,
and our Father assigns no more blame to us than to His own Son.

He was the servant before He came to Earth,
ready, purposeful before the Father
until sent to do that worshipful deed
by which mankind was brought again to Heaven
even though He is God,
equal with the Father in the Godhead.

But aware of His purpose
to be Man to save man, fulfilling His Father’s will,
He stood before His Father as a servant
willingly taking on Himself all our charge.
Then He started readily at the Father’s will,
falling full low in the Maiden’s womb,
with no reward to Himself nor His hard pains.

The tunic is the flesh, single as the unity now
between godhood and manhood;
its skimpiness is poverty;
its age from Adam’s wearing;
its defacing from the sweat of Adam’s travail.
its shortness showing servant labour.

And thus I saw the Son standing,
saying in His demeanour,
Lo, my dear Father, I stand before You in Adam’s tunic ready to start and run. I would be in the earth to do Your worship when it is Your will to send me. How long shall I wait with this desire?

Truly the Son knew when it was the Father’s will,
and how long He should desire it,
but that was in His Godhead,
for He is the wisdom of the Father.
But this meaning concerns Christ’s manhood.
For all mankind that shall be saved
by the sweet incarnation,
by the blissful passion of Christ,
is the manhood of Christ.

He is the head, we are His bodily members
to whom the day and time is unknown,
when every passing woe and sorrow shall have an end
and everlasting joy and bliss be fulfilled;
for which day and time all the company of Heaven longs.

All those under Heaven that shall come there,
their way is with longing and desire.
This desire and longing was shown
in the servant standing before his lord,
and in the Son’s standing before the Father
in Adam’s tunic.

For the longing and desire,
of all mankind that shall be saved,
appeared in Jesus,
for Jesus is all that shall be saved,
and all that shall be saved is Jesus
– and all of God’s charity,
with obedience, meekness, and patience,
and virtues that belong to us.

Also in this marvellous example
I had teaching like an beginner’s ABC,
to understand some of our Lord’s meaning;
for the secrets of the Revelation were hidden there,
although all the showings are full of secrets.

The sitting of the Father points to His Godhead,
showing of rest and peace,
for in the Godhead there may be no travail.
Showing Himself as a lord,
points to to our manhood.

The servant’s standing indicates travail;
to the side and on the left
shows he was not worthy to stand
at the right hand of the Lord.

His starting was the Godhead,
His running was His manhood.
For the Godhead starts from the Father
falling into the Maiden’s womb,
taking our kindred in this fall
in which He had great physical pain.

The soreness He found was our flesh
in which He felt severe mortal pains.

His standing in awe before the Lord,
not to His right, shows His clothing was unsuitable
to stand at his Lord’s right hand,
which may not, and should not,
be His duty while He was a labourer.

Nor may He sit in rest and peace with his Lord
till He had won His peace rightly
with hard work.

And His standing to the left side,
shows that the Father left His Son,
wilfully in the manhood,
to suffer the pains of all mankind
without sparing Him.

In His tunic, being noticeably ragged and rent,
is seen the blows and scourging,
the thorns and nails,
the drawing and dragging,
His tender flesh rending
– as I saw, in some part,
the flesh rent from the skull,
falling in pieces until the bleeding failed,
and then it began drying again
clinging to the bone.

The wallowing, writhing, groaning and moaning,
is understood that He might never rise mightily
from the time He fell into the Maiden’s womb
until His body was slain and dead,
His soul yielded into the Father’s hands,
and all mankind for whom He was sent.

And at this point He first began to show His might,
for He went into Hell,
where He raised the great broken army
out of the deepest depths
which was truly joined with Him in high Heaven.

His body was in the grave till Easter morn,
and from that time He lay no more;
the wallowing, writhing, groans and moaning
truly ended.

And our foul mortal flesh that God’s Son took on Him,
which was Adams old tunic, skimpy, bare and short,
was then made fair by our Saviour,
white and bright, and endlessly clean,
wide and long, fairer and richer
than the clothing I saw on the Father.

For that clothing was blue,
and Christs clothing is now a fair seemly medley
so marvellous I cannot describe it,
for it is all truly worshipful.

Now the Lord sits on earth
no longer in wilderness,
but in His noblest seat
that He made in Heaven
to His delight.

The Son no longer stands before the Father
as a servant before the Lord,
dreadfully, plainly clad, partly naked,
but He stands before the Father
ever right richly clad in blissful largess with
a crown upon His head of precious jewels.

For it was shown that we are His crown,
the Father’s joy, the Son’s honour, the Holy Spirit’s delight
and endless, marvellous bliss, to all in Heaven.

The Son no longer stands to His Father’s left
as a labourer, but sits at His Father’s right hand
in endless rest and peace.

This does not mean He sits at the right hand
side by side, as one man by another in this life.
There is no such sitting in the Trinity,
but He sits on His Father’s right hand,
in the highest nobility of the Father’s joy.

Now is the spouse, Gods Son,
in peace with His beloved wife
which is the fair maid of endless joy.

Now the Son sits, true God and man,
in His city in rest and peace
which His Father has assigned to Him
in His endless purpose;
and the Father in the Son,
and the Holy Spirit in the Father
and in the Son.

One thought on “Julian’s Comments (4)

  1. Pingback: Julian’s comments on her Revelations (3) – anthonyinuk

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