Here begynnith the first revelation of the pretious crownyng of Criste etc. in the first chapter, and how God fullfilleth the herrte with most joy, and of His greate meekenesse; and how the syght of the passion of Criste is sufficient strength ageyn all temptations of the fends, and of the gret excellency and mekenesse of the blissid Virgin Mary. The fourth chapter.
In this moment suddenly
I saw the red blood trickle
from underneath the Garland,
as hot, and fresh, and plenteous,
as in His Passion when the thorns
pressed on His blessed head.
He who was both God and Man,
who suffered thus for me,
He showed me this directly.
I knew, truly, mightily
and in that Showing suddenly
the Trinity filled my heart
I understood with greatest joy:
it shall be so in Heaven without end
to all that shall come there.
the Trinity is God:
God is Trinity;
the Trinity, our Maker, Keeper,
our everlasting love,
our everlasting joy and bliss,
in our Lord Jesus Christ.
In that First Showing, and in all:
wherever Jesus Christ appears,
I feel the blessed Trinity.
And with a mighty voice I cried,
said and meant for reverence
I wondered and marvelled that He,
so reverend and awe-inspiring
would be so homely with me,
a sinful creature
in wretched ﬂesh.
This I took for my time of temptation,
for I thought God would have me tempted
by fiends before my death.
With this sight of the blessed passion,
with the Godhead I saw and understood,
knowing well it was strength enough for me,
yes, and to all creatures living,
against all fiends of Hell
and spiritual temptation.
Then He brought our blessed Lady to my mind.
I saw her ghostly, in bodily form,
a simple, meek maid,
young, and little waxen above a child,
in that stature she had
when she conceived with child.
And God showed me in part
the wisdom and truth of her soul.
I understood the reverence
with which she beheld her God, her maker,
marveling that He would be borne of her,
a simple creature of His making.
And this wisdom and truth,
knowing the greatness of her Maker
and the littleness of herself,
led her to say meekly to Gabriel,
“Lo, me, God’s hand-maid.”
In this I truly understood
that she is more than all that God has made
all else is beneath her
in worthiness and grace.
Above her, I could see,
nothing that is made
but the blessed manhood of Christ.
Awe-inspiring: in the original the word used is dreadful. In Mediaeval English, dread implied awe rather than apprehensive fear.
How God is to us everything that is gode, tenderly wrappand us; and all thing that is made, in regard to Almighty it is nothing; and how man hath no rest till he nowteth himselfe and all thing for the love of God. The fifth chapter.
In this same time our Lord showed me
a spiritual sight of His homely love.
I saw He is to us all that is good,
and comfortable for us.
He is our clothing that wraps us in love,
embraces us and all encloses us
for tender love,
that He may never leave us.
I know He is all that is good to us.
In this He showed a little thing
the size of a hazel nut
in the palm of my hand,
round as a ball.
I looked at it, in the eye
of my understanding and thought,
What may this be?
The answer was all-inclusive:
It is all that is made.
I marvelled how it could last.
I thought it so little
it might suddenly fall to nothing.
And I was given to understand:
It lasts and always shall,
for God loves it;
so by God’s love everything has its being.
In this little thing I saw three properties:
God made it,
God loves it,
God keeps it.
But what is truly my maker,
my keeper, and my lover
I cannot tell,
for till I am fully one with Him
I may never have full rest nor true bliss;
that is to say, till I am so joined to Him
that there is truly nothing made
between my God and me.
We need to know the littleness of creatures
and to count as nothing all things made,
so as to love and hold to God
that is unmade.
For this is why we are not all
in ease of heart and soul,
for we seek rest here in those things
that are so little,
in which there is no rest,
and do not know our God
who is almighty, all wise and all good;
for He is true rest.
God wishes to be known,
and likes us to find rest in Him.
For all that is less than Him
is less than enough for us.
This is why no soul has rest
till it sets at nothing all made things.
Whoever sets all aside for love,
to have Him that is all,
can only then have spiritual rest.
Our Lord God showed His full, great pleasure,
when a simple soul comes to Him
unadorned, plain and homely.
This is the kindred yearning of the soul
by the Holy Spirit’s touch,
as I understand this showing:
“God of Thy goodness, give me Thyself,
Thou art enough for me,
I may ask nothing that is less
that it may be my full worship to Thee.
If I ask anything less I remain wanting;
only in Thee do I have all.”
And these words are full and lovely to the soul,
touching, full, and close, to God’s will and goodness.
For His goodness includes all His creatures
and all His blessed works
surpassingly without end.
He is endlessly over all,
He has made us only for Himself
restored us by His blessed passion,
keeps us in His blessed love;
and all this by His goodness.